Information cookies

Cookies are short reports that are sent and stored on the hard drive of the user's computer through your browser when it connects to a web. Cookies can be used to collect and store user data while connected to provide you the requested services and sometimes tend not to keep. Cookies can be themselves or others.

There are several types of cookies:

  • Technical cookies that facilitate user navigation and use of the various options or services offered by the web as identify the session, allow access to certain areas, facilitate orders, purchases, filling out forms, registration, security, facilitating functionalities (videos, social networks, etc..).
  • Customization cookies that allow users to access services according to their preferences (language, browser, configuration, etc..).
  • Analytical cookies which allow anonymous analysis of the behavior of web users and allow to measure user activity and develop navigation profiles in order to improve the websites.

So when you access our website, in compliance with Article 22 of Law 34/2002 of the Information Society Services, in the analytical cookies treatment, we have requested your consent to their use. All of this is to improve our services. We use Google Analytics to collect anonymous statistical information such as the number of visitors to our site. Cookies added by Google Analytics are governed by the privacy policies of Google Analytics. If you want you can disable cookies from Google Analytics.

However, please note that you can enable or disable cookies by following the instructions of your browser.

Why we need heroes

Leading an interpretive life makes a leader, and there’s no course to teach skills and competences that are required. Of course a leader should be acquainted with modern and postmodern hermeneutical theory, but, even more so, he or she should develop leadership by interpretation and lead an interpretive life. By an interpretive life we mean the embodied reflection of everything the community stands for, such as its faith and hopes and life expectations. An interpretive life invites all who care to participate in narrative identification. Accordingly, an interpretive life points at viable hermeneutical pathways for others to take.

Almost thirty years ago James Wm. McClendon stated that Christian communities do need heroes of faith to embody the convictions they share (‘Do We Need Saints Today?’, 1986). We honour our fathers of faith, because their lives aptly symbolize our shared convictions and the great story of the faith as we understand it. Paul Fiddes, Brian Haymes and Richard Kidd, too, have shown that for Baptists saints belong to the legacy of the Church (Baptists and the Communion of Saints: A Theology of Covenanted Disciples, 2014). In their feebleness saints embody the faith, hope and love of the Church, and as such their lives provide rich and costly ground of divine disclosure. Their stories make a venue for the Spirit to act through, just as the biographies of Hudson Taylor, Dietrich Bonhoeffer and Athol Gill do. Their lucid examples re-define and transform the role of leadership in the Church. Their type of leadership (if one could call it leadership after all) differs significantly from the kind of leaders churches tend to attract nowadays. I would call this form of leadership sacramental leadership, which is not built on technical qualities like exegesis and management skills. As I said, an interpretive life, recognized as sacramental leadership, cannot be taught or purchased by training, because it is the story of a life that is visited by Christ’s sufferings and decisions, and functions as a storied space for people to step into and meet Christ, not the saint. Baptists should look and pray for such leaders, I think.

If the sun would die right now, the earth would still have eight minutes of light and warmth to live by. This far, and yet this close is the sun to the earth. In the same way, there are lives of Christians that still provide light and warmth, although they have already passed away. Their strength and sobriety have reached us ever since. Such is true spiritual leadership.

 

Partners

The James Wm. McClendon Chair is made possible by these national and international partners:


Logo Vrije Universiteit Amsterdam

Vrije Universiteit Amsterdam

Logo Unie van Baptistengemeenten in Nederland

Dutch Baptist Union

Logo IBTSC Amsterdam

International Baptist Theological Study Centre

Logo Evangelisch Werkverband binnen de PKN

Evangelisch Werkverband

Nancey Murphy

Nancey Murphy

Logo Baptist World Alliance

Baptist World Alliance

Christelijke Hogeschool Ede

Christelijke Hogeschool Ede

Newsletter

Stay up to date on our research, publications and blogs by subscribing to our newsletter.

Find us

James Wm. McClendon Chair
Postjesweg 150
1061 AX Amsterdam
The Netherlands

Vrije Universiteit Amsterdam
De Boelelaan 1105 
1081 HV Amsterdam 
The Netherlands

© James Wm. McClendon Chair - Sitemap (XML)